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What is desire? What are the powers of reason? What drives men to go beyond nature? Where to look for the foundations and fundamental forms of coexistence? Following the thread of these questions, the study aims to set up a theoretical comparison between Hegel and Hobbes, in the belief that an all-out dialogue between the two philosophers can contribute to a better understanding of their respective systems. The examination of the many affinities of problematic approach, as well as of the radical divergences of the solutions, allows the profile of a self-critical modernity to emerge, sensitive to the assumptions of the project of human self-affirmation through reason and artifice.
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In our age now deprived of the traditional metaphysical certainties, to study the moral dimension of subjectivity in Hegel's The Phenomenology of Spirit is to make one's object of investigation that which is one of the themes of greatest philosophical interest, precisely owing to its great topicality. Hegel deals with the moral issue in a particularly profound manner, aware both of the contradictory and dramatic aspects of that experience and of the centrality of the motif of the «beyond». On the basis of this interpretative thesis, the analyses of Hegel's text made in this research are devoted to focussing on the experiences of the subject's constitution and legitimization together with the unexpected consequences deriving from the problematic relationship that the consciousness establishes with the self-sufficient immobility of substance. The result is a historiographical and theoretical study that slots effectively into the contemporary debate on the great topicality of Hegel's thought.
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What is desire? What are the powers of reason? What drives men to go beyond nature? Where to look for the foundations and fundamental forms of coexistence? Following the thread of these questions, the study aims to set up a theoretical comparison between Hegel and Hobbes, in the belief that an all-out dialogue between the two philosophers can contribute to a better understanding of their respective systems. The examination of the many affinities of problematic approach, as well as of the radical divergences of the solutions, allows the profile of a self-critical modernity to emerge, sensitive to the assumptions of the project of human self-affirmation through reason and artifice.
Philosophy. --- Hobbes, Thomas, --- Hegel, Georg Wilhelm Friedrich, --- History of Western philosophy.
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In our age now deprived of the traditional metaphysical certainties, to study the moral dimension of subjectivity in Hegel's The Phenomenology of Spirit is to make one's object of investigation that which is one of the themes of greatest philosophical interest, precisely owing to its great topicality. Hegel deals with the moral issue in a particularly profound manner, aware both of the contradictory and dramatic aspects of that experience and of the centrality of the motif of the «beyond». On the basis of this interpretative thesis, the analyses of Hegel's text made in this research are devoted to focussing on the experiences of the subject's constitution and legitimization together with the unexpected consequences deriving from the problematic relationship that the consciousness establishes with the self-sufficient immobility of substance. The result is a historiographical and theoretical study that slots effectively into the contemporary debate on the great topicality of Hegel's thought.
Subject (Philosophy) --- Subjectivity. --- Hegel, Georg Wilhelm Friedrich, --- Subjectivism --- Knowledge, Theory of --- Relativity --- Philosophy --- History of Western philosophy --- Non-Western philosophy
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